It is with heavy consideration that I write this entry,
with full knowledge that many family and friends who I care deeply for will
read it and possibly be hurt by its content. My purpose is not to offend, but
only to open up a discussion on the subject of disbelief, and more specifically
my disbelief in the Mormon Church,
the church that I was raised to believe is true.
I live in Utah, the “Mecca” of Mormonism, and therefore
regularly run into people of faith, as well as people like me who were brought
up in the faith but no longer hold it as truth, and probably some people in
between. It is not that hard for an observant acquaintance to discern that I do
not practice (or possibly was never involved in) the LDS church. Perhaps it’s
my general aura, the way I talk, the fact that I’m not originally from Utah, or
quite obviously, the tattoo on my right shoulder that gives me away. I do not
mean to give off a negative, resentful vibe (although that sometimes does
happen), but I also do not mean to be chipper and oblivious to the issues that
I have with the church, or any organized religion for that matter. (I see all
organized religion as self-serving.) I only wish to be pragmatic and perhaps
slightly assertive in conversation about religion, mostly so that anyone
engaged will know that I do in fact have
an opinion.
My issues with the LDS church stem…gosh...how did it
start? I can’t possibly pin down a moment when AHA! I realized it didn’t jive
with my instincts, but suffice it to say that it’s been in the works for…a
long, long time. I remember asking questions of my parents, bishop, and
teachers, at an incredibly young age about the Church’s concepts of repentance
and the Plan of Salvation and not feeling like I got adequate answers. I needed
to know! It needed to make sense to me! I hated blindly accepting things as
truth.
As a fourteen-year
old girl I was repeatedly sexually assaulted by a soon-to-be Melcheziedek
priesthood holder (boy, 4 years my elder) and held that burning, scarring secret
inside me for years, feeling extremely tainted all the while, already worthless
in the eyes of my future spouse. I only spoke up when I learned that he was
submitting his mission papers, because I was the only other person who knew his
secret and I wanted to stop him in his charade of worthiness.
When my high
school sweetheart (of the Protestant religion) repeatedly shut down my attempts
to convert him, I felt absolutely crushed. He was such a good person; I was
convinced that he would make the best Mormon and that we would live happily
ever after…if only he came around.
Then I lived as an exchange student in Morocco at the
ripe age of seventeen and took in a completely different culture that is just
as entrenched in religion (Islam) as Utah is in Mormonism, and I fell in love
with everything about it. Although LDS missionaries are not yet proselytizing
in this area of the world, I realized when I came home that I didn’t want them to proselytize there, that a Morocco where the people
celebrated Christmas and took the sacrament would wholly taint the culture and
therefore my time abroad.
When I came back to the US and boasted of my experiences,
highlighting the delicious mint tea that was perpetually ready to be served at
any given moment in a Moroccan household, my dad convinced me to chat with the
bishop about the ramifications of breaking the “Word of Wisdom.” I felt no
guilt whatsoever for partaking in the cultural norm, but agreed to talk things
over anyways, and was shocked when my bishop restricted me from taking the
sacrament for 3 months in order to repent…repent for a sin that 1) in my
circumstances I did not believe was sinning 2) I felt absolutely no guilt for,
and otherwise considered myself to be an upstanding Mormon youth and 3) knew
that there was much more “sinful” behavior happening around me that seemed
almost condoned, if not ignored in the eyes of the same bishop. I was annoyed
and very perplexed. The notion of “the Church is perfect, but the people
aren’t” kept repeating itself in my head, but that still didn’t justify what
had happened. My confusion surrounding the Church was warming to a slow boil
and from that moment on, I was continually (albeit sometimes subconsciously)
questioning my faith.
When I moved to Utah, the place that Mormons everywhere
fantasize as “The Place Where You Get Asked out on a Date Every Night” and “The
Place That Is Literally like EFY 24-7” (spoiler alert: neither claim is
remotely true), I settled in uncomfortably to my new Singles Ward, painfully
aware of the emphasis on marriage and finding your eternal companion. Okay, I
get that that’s important, but what about the other trillion topics? Coming
from a small-scale, close-knit family ward in Massachusetts, it was difficult
for me to accept this new ward full of return missionaries (aka those guys I
used to swoon over) and high maintenance future housewives of Draper. Back home
on the East Coast, it takes a lot of effort to be a valiant Mormon. Just
showing up to church proves that you not only are interested, but are sincerely
vested in the quest to know religious truth. In Singles-Ward-Utah however,
showing up to church means as little as wanting to flirt with someone.
I felt more than disappointed when I realized that what
people said and did in college-town Utah were often two different things. The
“Weekend Warrior,” someone who maintains an image of perfection, then goes out
and does XYZ on their own time, deeply disturbed me. If you have a problem with
keeping a commandment, why not just do your own thing, all the time? Why live a double life?
It also felt
surreal to be somewhere with billboards advertising “Deseret Book” and
“Missionary Mall.” Was I dreaming? Did this really exist? It felt like some
strange marketing ploy, catered EFD, Especially for the Devout.
I continued for over a year to put up my own façade,
carefully designed to attract someone willing to hold thoughtful debates about
topics that definitely included religion. I chased off multiple husband-prospects
this way, and eventually found myself in a lack luster state of mind. I was
single, and bored. Everyone around me had either gone off the deep end, or
seemed constantly in a state of revelation, connecting every little moment in
their life to a little miracle of faith or prayer. I couldn’t do it anymore.
I’d heard too many stories about someone losing their keys, praying, and
finding them. As my dad always says, “They’re always in the last place you
look!” I lost my steam in the fall of 2009 and slowly stopped attending church.
I felt a sudden freedom, like, what am I to do with these
extra 3 hours every week? It felt very strange, but welcome. When I made the
decision to officially distance myself from the Church, I remember feeling
washed in self-acceptance, like I was suddenly free to even think about things
that had always disturbed me. Issues like polygamy, inconsistencies about
Joseph Smith, Blacks and the Priesthood, and how LGBTQ people are treated in
the Church were just some of the things I felt free to squander safely in my
head. I never read or pursued anti-Mormon literature; I had experienced enough
inconsistencies to not need to read explicit articles on the subject. I held a
few hard feelings, particularly about being baptized at such a young age (8),
definitely before I was able to think for myself. It felt twisted; part of me
thought I’d been brainwashed, but another part of me knew that my parents had
done their best with the knowledge that they had. If I’d been them, I would
have done the same. This quickly absolved them from any bitterness I had in me.
Today, I don’t have a desire to find truth in religion. I
honestly feel more content living
life exactly how I am now than ever before. I still don’t have all of the
answers, but that’s not the point. The point of life, as far as I’m concerned,
is to live with compassion. I used to think I knew it all (where I came from,
where I’m going etc.). I’m humbled to realize now that I don’t know everything,
and that no one knows everything, and
that’s okay. If anything, I would call myself Agnostic, but I prefer not to
assign labels. All I know is that I’m happy, I’m content.
When people of the LDS faith figure out that I’ve
distanced myself from it, they tend to tread extremely lightly, assuming that
it’s taboo to even discuss the topic. It’s not. I actually enjoy talking about
it; it helps me process my ever evolving story and I appreciate the chance to
be candid to anyone with open ears. I get the feeling that a lot of people do
not have as sure of footing in their faith as they put off, and therefore feel
as though talking about disbelief will push them off the edge, in a direction
they don’t want to go. I can respect that, but I would also challenge them to ask
questions! Sometimes there won’t be an answer, and sometimes you might not like
the answer, but (literally) for God’s sake, ask away!
I love it! I Have had a very similar experience (differ details of course) and I especially agree with the last paragraph. Thank you for sharing. It is so refreshing to hear someone speak candidly.
ReplyDeleteI can't help but notice that your problems with the church have nothing to do with the Gospel itself, but people in the Gospel. Like you said people are not perfect and therefore may do wrong, hurtful, or hypocritical things but those are the people in the Gospel, not the Gospel itself. I am extremely sorry that those terrible things happened to you, but God loves you. I find it sad that you fault an entire religion because of "user error" not because of the doctrine behind the religion. The story of the tea, yes maybe there were other sins going on in your ward, but did you ever consider that the bishop was unaware of them instead of just choosing to ignore them. Looking through the eyes of other people open your own more than you can imagine. Thank you for sharing your story. I hope all the happiness to you in your life endeavors. I'm glad to say that your story has strengthened my faith in my Lord. He loves you and You are His daughter.
ReplyDeleteDear Anonymous,
ReplyDeleteThank you for your thoughtful response. I realize that my issues stem mostly from specific instances of people in the church hurting me, be it physical or emotional, and I can see how that was the main point that you got from my post. I did touch briefly on the fact that at a young age (before 12) I had questions that no one could adequetely answer for me. Those didn't go away. Fast forward 10 years, after all was said and done and I finally got the nerve to say, "hey, I don't want to participate in this organization anymore" I was able to process some of the shady historical facts that are repeatedly ignored by church authorities and are blatantly not taught to seminary students. My point is that I DO take issue with the doctrine, not just the members of the church. Regardless of my issues and regardless of your beliefs, the fact is that no one can ever know and have FACTUAL evidence that the church (or any church) is true, or not true. Everyone who has a testimony bases it on faith, anyone who doesn't have a testimony is because lack of faith, not lack or proof of FACT. There is a difference. Also, I would DEFINITELY not call my experience "user error." For the majority of my 23 years of life I have had good standing in the church, participated, and "done everything right" or "by the book." I made a point to try my best and live a devout life, even in spite of my unanswered questions. When the pain and contradictions became unbearable, I separated myself and have only been happier because of it. Thank you for your well wishes